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Lango Cultural Foundation in Bitter Disagreement with Lango MPs

Posted by langoconference on January 12, 2009 at 2:09 PM

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By Ronald Odongo in Lira

   

His Highness Yocam Odur, Lango Paramount Chief


Lango Cultural Foundation, the only uniting body for all Langi both in Uganda and abroad has reportedly attacked a section of Lango Parliamentarians who have since refused to support the institution.  

 

Wakili Okello, Cultural Minister in the Lango cultural institution disclosed this during the youths’ weekend meeting at Cultural centre to fundraise money to buy a vehicle for the office s of youth.

 

He blasted Members of parliament from Lango sub region and urged youths to join hands and decampign the said legislators come 2011 election.

 

Mr. Okello who is believed to an NRM party loyal in Otuke constituency was disgusted by the manner in which most of the MPs do not want to financially support the institution whenever they are requested.

 

The news of attack against Lango MPs came hardly two days after the His Highness Yosam Odur, Lango Paramount Chief, had just blasted his Prime Minister Faustino OLwit Engol for involvement in alleged land grabbing and starting up his own clan.

   

However, a member of parliament from Lira who preferred to speak on conditions of anonymity hit backed at Lango Cultural Foundation saying it is not their responsibility to develop and maintain the institution.  

 

The MP further stated that government is often shillings five million to the Lango Chief but unfortunately his ministers don’t seem to get a share of the funds.  

   

The attack on MPs did not go down well with most legislators in the region that some are threatening to boycott the institution if they do not get an apology.  

 

Categories: General

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4 Comments

Reply okwee bob justice
04:30 AM on January 14, 2009 
what is kayo cuk?, how is kayo cuk is done and what are the challenges of carring out kayo cuk.
Reply Odongo
05:04 AM on January 15, 2009 
Response to Mr.Okwee,as atin langi atamo nimano kayu cuk obedo timo kica,ame nownong tye iyete kwayo kica pi bale apapat ame otimere kede cikere me giko mede itimo kodi bale nono atwero balo kuc alwak onyo dano.Peki apol tye ikayu cuk,cale acae,abwone anaka anywar aya ibot jo ape mito neneo kuc tye
Reply okwee bob justine
01:14 AM on January 16, 2009 
please Mr. Ronald Odongo tell me how 'kayo cuk' is carried out( kit ame otimo kede) and what are the effective of 'kayo cuk' in dispute settling. Lastly apart from 'kayo cuk' is the any other method use by Lango to settle dispute in the community? ...........................name it........................
thanks okwee bob justine
Reply Julius Odwe, Retired. Deputy IGP
01:27 AM on November 11, 2011 
okwee bob justine says...
please Mr. Ronald Odongo tell me how 'kayo cuk' is carried out( kit ame otimo kede) and what are the effective of 'kayo cuk' in dispute settling. Lastly apart from 'kayo cuk' is the any other method use by Lango to settle dispute in the community? ...........................name it........................
thanks okwee bob justine


Apwoyo kwano kwac wu ikom cuny me ngeyo KAYO CUK. Man tekwaro me Lango alubere kede peko me neko dano me atekere apart abongo tekop (killing in cold blood) Akaka culo kwor me nek ikom, kwwac me winyere myero ya ibot atekere ame otingo kwor. Ka atekere ame dano gi oto oye winyere, atere aryo ni yero jo ame acung igi ikwer me kayo cuk idi Bar. Me acel wan myero onge ni CUK obedo nying MILO onyo ileb swahili abedo MAKAR onyo CHARCOAL ileb munu. Ikom jo acung atekere acelacel myero bed tye. Jo apir gi tek ikom kwer man ibot atekere acelacel (the key ritual team) obedo.Adwong acel, Awobi acel, eka me adek,.Nynako atidi acel Jo okene apapat me atekere nono dang bedo tye aromo jo 30 ame ikom gi tye awobe me kolo dok abiro me kwor. Kayo cuk obedo lego bala kit ame YESU obin opwonyo kede opwonye mere ni "AI LUBANGA PAPO WA AME TWERO GINORO DUCU, KER MERI BIN BOT WA KIT AME ITIO KEDE IWI POLO BALA IWI LOBO..........GONY BAL WA, BALA WAN OGONYO JO ABALO BOT WA, PE IOM CUNY WA ENTO LAR WA IBOT ARAC." Man nyuto ni langi me kare acon rik tye kede cuny kede ngec adwong me icel ikom Obanga, THEREFORE THIS WAS AN OLD LANGO RELIGIOUS CEREMONY OF TRUTH TELLING, CONFLICT RESOLUTION AND RECONCILIATION. Before the current global legal and religious practices overtook that of Lango.
Odonge aryo aryek ame dang obede olo kop ikom kwortelo lwalk me wot i BAR, acel itu bot ato kede acel itu bot anek bedo karacel. Awobe aryo kede anyira aryo dang amano. Tic odonge tye me TITO KOP ATENI KEDE, TELO LWAK IKOP MAN, KEDE GATO onyo KWAYO OBANGA ME LWOKO CUNY KEDE GONYO LWAK. Lubo kop ni itere itere bor. ento iyonge timo ginoro ducu,oneko dyang acel ikom dok abiro me abula ote nywako camo karacel pi lwak me atekere aryo ni. Apworo jo oket, awobe aryo ni tio kede lut me dino loti mac ame otio kede me bulo ringo me ngido atitino eka jo te lwoko cing gi ikome pi neko mac. Adong jo aket odonge aryo ni gwaro ngide me cuk onyo loti mac ame ototoa eka te DUNYA IYAMO pi nyuto ni cuny arac ket atwal. Ginoro ducu ame atimo bedo tyen adek adek, iyi agat, peny, kede kop apapat. Odonge aryo, Awobe aryo kede Anyira aryo tio tic atek. Man ducu otio iyi BAR (wildernes) Iwill in future submit a full text. Thank you. JULIUS.P.O.ODWE, Retired Deputy Inspector General of Police